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・ Jules Roulleau
・ Jules Roy
・ Jules Rykovich
・ Jules Rémy
・ Jules Sales
・ Jules Sandeau
・ Jules Saulnier
・ Jules Scalbert
・ Jules Schelvis
・ Jules Schmalzigaug
・ Jules Schwartz
・ Jules Sedney
・ Jules Semler-Collery
・ Jules Shear
・ Jules Siegel
Jules Simon
・ Jules Simon Troubat
・ Jules Sitruk
・ Jules Sobrian
・ Jules Solime Milscent
・ Jules Sottas
・ Jules Stein Eye Institute
・ Jules Strongbow
・ Jules Supervielle
・ Jules Suriray
・ Jules Sylvain
・ Jules Sylvain Zeller
・ Jules Sylvester
・ Jules Séglas
・ Jules T. Allen


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Jules Simon : ウィキペディア英語版
Jules Simon

Jules François Simon ((:ʒyl simɔ̃); 31 December 1814 – 8 June 1896) was a French statesman and philosopher, and one of the leader of the Opportunist Republicans faction.
==Biography==
Simon was born at Lorient. His father was a linen-draper from Lorraine, who renounced Protestantism before his second marriage with a Catholic Breton. Jules Simon was the son of this second marriage. The family name was Suisse, which Simon dropped in favour of his third forename. By considerable sacrifice he was enabled to attend a seminary at Vannes, and worked briefly as usher in a school before, in 1833, he became a student at the École Normale Supérieure in Paris. There he came in contact with Victor Cousin, who sent him to Caen and then to Versailles to teach philosophy. He helped Cousin, without receiving any recognition, in his translations from Plato, and in 1839 became his deputy in the chair of philosophy at the University of Paris, with the meagre salary of 83 francs per month. He also lectured on the history of philosophy at the École Normale Supérieure.
At this period he edited the works of Nicolas Malebranche (2 vols, 1842), of René Descartes (1842), Bossuet (1842) and of Antoine Arnauld (1843), and in 1844–1845 appeared the two volumes of his ''Histoire de l'école d'Alexandrie''. He became a regular contributor to the ''Revue des deux mondes'', and in 1847, with Amédée Jacques and Émile Saisset, founded the ''Liberté de penser'', with the intention of throwing off the yoke of Cousin, but he retired when Jacques allowed the insertion of an article advocating the principles of collectivism, with which he was at no time in sympathy.

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